The Great Palatine
Migration
I. Introduction
In the early days of the settlement of
the English colonies, Some of the major destinations of the English and
European Protestants were Pennsylvania, New York and Virginia. The
Germans especially were developing colonies in these areas, and those
colonies have their counterparts even today. Washington County, Maryland
was essentially discovered by German colonists traveling between
Pennsylvania and Virginia. Washington County has rich farm land, and
streams to power mills for grinding flour. It is no surprise that the
German farmers were attracted to this area. To understand the people who
settled here and became the "Maryland Dutch", we have to go back to
their origins in the old country, and become familiar with the forces
which drove them out of their original homes. In 1776 Washington County
was formed from Frederick County, Maryland. For a brief over-view of
Early Frederick County history, see:
Frederick County.
II. The Source of the
Migration
A. The Palatinate
The Palatinate was situated west of the
Rhine and north of the French (Alsatian) border. Before 1800, it used to
include large areas east of the Rhine, including Mannheim and
Heidelberg. Those of us today trying to find the Palatinate of the 1700s
on maps, and drying to understand what was meant by the terms German,
Deutch, and Palatine or Palatinate on colonial records, usually end up
confused and frustrated. There is a reason for that. The historic Pfalz
always did have rather vague boundaries and once consisted of 44
different countries.
The Baden map included the
Palatine territories east of the Rhine. In the northern and western
parts of the Palatinate the terrain is mostly gently rolling hills, and
it is valuable farming land. To the east there is the Rhine valley (very
fertile land), and to the south you have the large Palatine Forest, with
only small agricultural spots around the villages. The Palatinate is now
called Pfalz. The present state of Rheinland-Pfalz consists of the
Palatinate, parts of the former Prussian Rhine province (Rhineland),
plus some smaller territories including Hohenzollern. The slope of the
Palatine Forest (Pfaelzer Wald) is one of the biggest wine-producing
areas in Germany. There is a new bilingual book which has recently been
reviewed in the Palatine Immigrant which goes into great detail on the
Palatine migration and conditions that led up to it. I haven't seen this
book yet, but it is recommended by the editor of the Palatine Immigrant,
Dr. John Terence Golden, 2609 Summit St., Columbus OH 43202-2432, who
was kind enough to review this page for me.
B. Elsass
Elsass, was another area from which
came a large number of people who were involved in the migration with
the Palatines. Elsass was in essence, the upper Rhine River Valley and a
good part of the Vosges Mountains in what is now France. The Vosges
mountains were the western border and on the South was the Swiss Alps.
The Rhine was the eastern border. This land has been claimed and fought
over by both France and Germany for centuries.
III. The Times
A. Liberal Thought
1. Scientific
Humanism
Europe and Great Britain in the 1500's
were going through a number of changes. Worldly knowledge was growing,
and a philosophy of Scientific Humanism was developing and spreading.
Scientific Humanism taught that the workings of the universe were
controlled by natural processes and laws which could be understood and
even controlled by man. This philosophy also taught that the human body
worked very much like a machine, and that the processes of the body
could also be understood and controlled by man. The Catholic Church felt
that it was being challenged in some of its basic beliefs by the
Humanists. At the same time, the Catholic Church itself was becoming
more worldly and more corrupt, and the Protestant movement was growing
in strength. I know there were many devout Catholics, and many good
church leaders during this time, but politicians and others in power
abused their connections with the churches to further their own goals,
and many church leaders allowed this abuse of power, not to mention the
issues addressed by the Articles which Martin Luther posted on the door
of the famous cathedral.
2. Fashion
As at any other time when liberal
thoughts and beliefs are in vogue, the spirit of the times even affected
the mode of dress. Hemlines were edging up, and tunics were getting
shorter. No, not on the women……..on the men! By the time of King Henry
VIII, men required cod pieces to keep from showing off some very private
pieces of anatomy. Pants had not yet been invented. The legs were
covered with hose that reached up to the groin area and then were tied
around the waist, to keep them up. The space between the hose and the
ties was called the breaches. (pronounced, "breeks") If a man wearing
the fashion in the late 1600's & the early 1700's bent over, he would
often "show the breaches and all that was in them", in spite of the fact
that he was wearing a cod piece in the front.
3. Catholic
Retaliation
Since the Catholic Church felt its
authority being chipped away, it started fighting back. In many areas
open warfare was waged against the Protestants. Scientific leaders and
the leaders of the Protestant groups were declared heretics, and many
were executed. Armies laid siege to Protestant communities, and many
were killed. Others were imprisoned, tortured and executed.
4. The Anabaptist
Reaction
In the light of all this change,
turmoil and strife, it is not surprising that a group sprang up which
wanted to chuck the whole mess. The Anabaptists got their name from
their opposition to infant baptism. They stated that a person should be
baptized only after he had learned the gospel and made a personal
decision to follow the teachings of Christ. However, they went on from
there. They wore their tunics long, to cover themselves modestly as in a
former time. Their dress was only decorated with the craft of their own
hands. They refused to take oaths, opposed capital punishment, rejected
military service and gave no allegiance to any king or pope. The
authorities saw them as subversives, and decided that the Anabaptists
should be exterminated. Diaries of some of our ancestors who were
involved in the Palatine migration give accounts of people being burned
at the stake, fried on flat rocks, chained together and thrown into
lakes to drown, and many other forms of torture and execution. One
account gives record of a woman whose tongue was screwed to the bottom
of her mouth to stop her from preaching.
Dr. John Terence Golden points out that
the Anabaptists were one the more radical groups which came into being
during this time period. And actually, most of the Palatines were
Lutheran or Reformed, and there were even some Catholics living in the
Palatinate. Also one of the things which did produce a lot of extra
strife for this people is the fact that not all of the Anabaptists were
peaceful. There was a militant branch of the group which caused a lot of
havoc in the cities and towns around the Palatine Provinces.
Unfortunately, the strife which came upon this territory and this group
of people did not discriminate as to which were the trouble makers and
which were the innocent. All the Protestants were lumped in together by
those who would persecute them, and the troubles of the land itself did
not make any distinctions, but were applied to all equally.
B. Mercantilism
1. General
Principles
At this same time, a philosophy of
trade was developing among the sea-faring nations. This philosophy was
called mercantilism, and it was based upon colonialism. In essence, this
philosophy was based upon the idea that a country could increase its
wealth by having colonies. The colonies under this plan could be
absolutely controlled by the parent country, but they would be occupied
by people who were not citizens of the parent country. Therefore the
colony would be self-sustaining at no cost to the parent country, but
the colony would produce goods for sale at a premium price only to the
parent country. The colony could also be taxed without representation
and without being provided reciprocating services. Luxury items which
the colony could not produce for itself could only be bought from the
parent country, which absolutely controlled the prices of such goods.
2. English Colonies
England set up several such colonies,
at least one of which (Australia) was actually a penal colony. Several
of these colonies were set up in America, and in 1681, the English
Quaker, William Penn, was granted the charter for the Province of
Pennsylvania. Within the next year, William Penn founded the city of
Philadelphia, and in 1683, he made a peace treaty with the Delaware
Indians. William Penn then advertised that there was a place of refuge
for the persecuted Protestants of the world.
C. The Final Settings
to the Stage
1. The 30 Years War
In 1685 the Edict of Nantes, a document
granting equality under the law to Protestants as well as Catholics, was
revoked. With the revocation of the Edict of Nantes, the authorities,
and particularly the French, really put the pressure on the Anabaptists
and the Huguenots, who were the French version of the troublesome
Protestants. The objective of the 30 Years War was the balance of power
between the Catholics and the Protestants in all of Germany. However,
the war was fought very hard in the Palatinate because the Palatine
Elector was one of the most powerful of the Protestant rulers. After the
30 Years war, most of the population were killed. There were almost no
survivors in the Palatinate. Many people immigrated into the Palatinate
at this time, especially Protestants, as the Elector promised them
religious freedom.
2. Catholic Rule in the
Palatinate
The Palatine Emigration started when a
Catholic Elector took over the rule, and persecution of the Protestants
was started once again. Thus the stage was completely set for the Great
Palatine Migration. The ones who didn't leave on their own were forced
out by war and religious persecution. Apparently, even many of the
Protestants in the jails were released and forced to emigrate. Almost
all of those that left were stripped of their valuables, and many had
nothing but the clothing on their backs as they started down the Rhine
River to the Netherlands.
3. The Weather
Even those who were not forced to
emigrate, were affected. In 1709 the winter was so severe, that the
Rhine froze over and people were starving in the Palatinate. This was
when Queen Anne advertised in the Palatinate that England would accept
all German Protestants for immigration. Catholics who tried to enter
England were given 5 guilders and sent back to Hannover. This was also
when the tent city refugee camp outside of London was set up.
IV. The Emigration
Route
A. The Palatinate
to The Netherlands
The first part of the emigration route
was down the Rhein river to the Netherlands. Few would have been able to
make the trip without help. An underground railroad was established, and
Protestant families along the Rhein gave sanctuary to the refugees as
they made their way to the new world.
1. Origin of the Hans Michael Rohrer
Family
The family of my immigrant ancestor,
Hans Michael Rohrer originated from the Rhein valley in Switzerland.
Hans Michael Rohrer was married and his children were born in Markirch,
Elsass, Germany, which is now called Ste. Marie-aux-Mines, Haut-Rhin,
France. Johannes Rohrer, his last born son while he was in Markirch, was
born 1 Nov 1701. It was customary in that area and at that time to give
children the names of saints, thus every male child would be named after
the patron saint of the family. Sometimes every girl child will also be
found with the same common first name, but not so often as the boys.
Then every child would have a distinct middle name by which he would be
known. Thus it was common for a German family to have all of its sons
named some form of John with all but one of them having middle names.
Some family traditions say that this way when the devil came for a
child, he would become confused as to which John was which. Two sons of
Hans Michael were named Hans Jakob and Hans Michael. The next two sons
were given the name of Johannes Jakob and Johannes. Actually we now have
five Johns, but I am going to focus on the two named, Johannes.
2. Flight From Markirch
The family of Hans Michael Rohrer, Sr.
was forced about the year 1711 to move from Markirch to escape religious
persecution. Johannes Jacob, the third son was captured by the French
while he was trying to save some of the family possessions. He somehow
escaped from prison, and he followed the usual route of the Palatine
Emigrants. He escaped into Southern Germany. His final destination was
Holland and the Dutch followers of Menno Simmons, the Mennonites. The
Mennonites helped the Palatinates to emigrate to the American Colonies,
usually via London. Actually the ship owners usually sold the emigrants
to England for their passage fees.
Most of the Palatines were then put in
one of two refugee camps: there was one outside of London, and when that
one got too full, one was set up in Ireland. There is still a colony of
Germanic people in Ireland to this day. From the refugee/concentration
camps, the English would ship people to any one of a number of its
colonies throughout the world. Family tradition states that Johannes
Jacob studied veterinary surgery in London, and then migrated to the
colonies and settled in Lancaster County, Pa. Another story states that
he was sold into bond slavery, he ran off and then he married the
daughter of a rich land owner, Maria Souder. Actually a family Bible
states that John Jacob married Maria Souder in Mannheim in 1732 which is
the same year that he arrived in Lancaster, Pa. with his bride and her
father. Mannheim was a Protestant and French Huguenot refuge in Germany.
We can assume in this case that the bride's father paid for their
passage.
3. Flight From
Strasburg
In the meantime, Johannes Rohrer, the
fourth son, went with his family as they escaped the French and they
settled in Strasburg. About the year 1725, religious persecution forced
the family of Hans Michael, Sr. to once again flee its home. As they
left Strassburg, Johannes was attempting to save some of the family
possessions from their home, when he was separated from his family. He
was captured by the French, and he was the second son that the family
lost in this manner. He later escaped or was forced to emigrate. At this
time he was about 24 years old. He too, probably followed the route of
the Palatine Migration, and he was most likely the Johanne Roer who
landed at Philadelphia in the ship "The Mortonhouse" on 24 August 1728.
It is speculated that he worked
for four years on an English plantation near Philadelphia to pay off his
passage fee. The next heard of him was in the year 1732 when Johannes
went to Lancaster Co., Pa. and found his brother Johannes Jacob Rohrer.
Johannes married Elizabeth Snavely about 1735 and settled near his
brother in Lampeter twp. He bought a farm on te Conestoga Creek, 8 Oct
1763.B. England
England saw the German refugees as
being worth their weight in gold. However, England had to ensure that
the European refugees would not cost too much for upkeep. They were also
not to be allowed to become citizens. That was the reason for the
refugee camps.
1. Refugee Camps
The camps were as refugee camps always
are. They were tent cities that were too crowded, too dirty, and too
unsanitary for comfort. Most of the history books (of the ones that even
mention them) assure us that the English Queen graciously provided the
essentials required for living in the camps, but I am sure that it was
not a comfortable time for the Palatines.
2. The Trip
As soon as a boat became available, it
was packed with refugees to capacity and beyond. The voyage to the
colonies was miserable. The boats were over-crowded, there was no
privacy, the drinking water was polluted, and the food was
vermin-ridden. Only enough food and water was supplied to provide for
the longest average trip. If a boat was delayed by the weather, the
refugees, who were considered as cargo, were in trouble. Consider the
description of a rather severe ocean voyage by the Ulster Scots, who
shared many of the privations of the Palatines:
Voyage. In spite of all the difficulties, many of the people made
the trip in relative good health.
At least they did arrive at their
destination in the new world. Well…..not always! Most of them arrived in
Pennsylvania, which was their primary destination. Some were let off in
New York, and some were let off in Virginia, but there were others who
were dropped off in places like Australia, and even in Brazil. In the
case of the German colony in Brazil, which is still in evidence in
modern times, the ship was driven off course by storms, and the captain
just dropped off his passengers, without even trying to recoup his
losses by continuing on to the English colonies. Once the ship arrived
at any port, the captain of the ship sold the refugees into bond
slavery.
C. The Bond
1. The Contract
In many cases, the officials at each
point along the way held up the emigrants for various fees and charges.
Some of the most onerous of the officials they encountered were the ship
captains. Before boarding the ship, the Germans were made to sign a
contract. Since the whole migration program was essentially an English
project, and the destination was an English colony, the contract was in
English. Many of our ancestors couldn't have read it even if it were in
German. They were just told by mouth that they would be required to a
time of service in the colonies at their destination. As it turned out,
the contract was for a certain amount of money to be paid at their
disembarkation. Even if a man or woman died on board the ship, the
spouse was obligated to pay for the passage fees of the deceased. If
both parents died, the children were held to the obligation to pay for
their parents. The trip usually lasted from 3 to 6 weeks. Many got sick
on the way, and in the book, "Erster Teil der Geschichte der Deutschen
Gesellschaft von Pennsylvanian" by Oswald Seidensticker, estimates that,
in one year, over 2000 died on the way.
2.
Disembarkation
When the ship reached a harbor, the
ones who could pay the disembarkation fees, were allowed to leave the
ship immediately. Those who could not pay and who were healthy were kept
on the ship until a person who would buy the bond for the full amount of
money owed came onto the ship, examined the "redemptioners" chose one or
more, and paid the fees. At this point many families were separated when
family members were bought by different "masters". This process may take
days or weeks, while the sick ones were still on the ship, with the poor
conditions and little or no medical care. Once all of the healthy ones
were sold at full price, then the sick ones were auctioned off for
whatever price they could bring. The trials were also not over for those
who could pay their own fees. Many ports, especially in New York,
charged their own disembarkation fees.
3. Bond Slavery
As for the "redemptioneers" the usual
amount of time that a Palatine spent in bond was four years, but even
that at times was variable. Many of the children, especially those who
were orphaned, or who were separated from their parents and lost contact
with the rest of the family, had to serve until they were 21. Some of
the bond holders kept the Palatines, and the Irish, who were treated in
much the same way, for as long as it took for the immigrants to pay off
their debts. Also some of the bond holders were very creative in the way
they computed the debts of their bonded, and charged for such things as
room and board.
V. The Palatine
Colonists
Once the Palatine emigrants got
established in the colonies, they in turn, started helping out other
emigrants. The Palatines of America monitored the schedules of ship
arrivals, and many of them met the ships which were due to have
Palatines on board. In this way many of the colonists were able to pay
for the passage of family members and literally to buy them out of
slavery.
Johannes Jakob Rohrer was one of the
Palatine emigrants who met ships of docking Palatines at the harbor. One
day, he lucked out, and one of the first passengers whom he met coming
off one of the ships, turned out to be his father. Johnnes, who now
called himself John, immediately recognized his parent, but the latter
did not know his son. Johannes Jakob's mother had died and his father
was married again, and had two or three sons by his second wife. They
were destitute of means and expected to be sold for their passage money.
John paid the demands, brought his father and his father's family with
him, and aided his half brothers to property near what is now
Hagerstown, Maryland. I am descended from Martin Rohrer, one of the
sons, who was set up on land in what is now Washington County, Maryland.
Thus the event in history known as the Great Palatine Migration came to
an end for my family.
VI. Links
More Information and background:
The winter of 1708-1709 was very long
and cold in the Rhineland. It was a very bleak period. People huddled
around their fires as they considered quitting their homes and farms
forever. By early April, the land was still frozen and most of the
Palatines' vines had been killed by the bitter weather. Since 1702 their
country had been enduring war and there was little hope for the future.
The Thirty Years War lay heavy on their minds, a period in which one out
of every three Germans had perished.
The Palatines were heavily taxed and endured religious persecution. As
the people considered their future, the older ones remembered that, in
1677, William Penn had visited the area, encouraging the people to go to
Pennsylvania in America, a place where a man and his family could be
free of the problems they were now encountering.
To go to America meant a long, dreadful
ocean voyage and a future in an unknown land, away from their past and
family. Everyone knew that the German Elector would stop any migration
as soon as it was noticed. Only a mass exodus from the Palatinate could
be successful. Many wondered how they could ever finance such a journey
even if they wanted to attempt it. Small boats, known as scows, would
have to be acquired for the long ride down the Rhine River and then
there was the price for the ocean voyage. While some of the people had
relatives that could assist them financially, many were very poor. Soon
enough, their minds were made up for them as France's King Louis XIV
invaded their land, ravaging especially the towns in the Lower
Palatinate.
In masses, the Palatines boarded their
small boats and headed down the Rhine for Rotterdam. It was April 1709
and the first parties were afloat on the Rhine, many with only their
most basic goods and their faith in God as their only possessions. The
river voyage took an average of 4-6 weeks through extremely cold, bitter
weather. By June, 1709, the people streamed into Rotterdam at a rate of
one thousand per week. The Elector, as expected, issued an edict
forbidding the migration, but almost everyone ignored it. By October,
1709, more than 10,000 Palatines had completed the Rhine River journey.
The Duke of Marlborough was assigned by
Queen Anne to transport the immigrants to England. British troop ships
were also used. The Queen assumed these Protestants would help fuel the
anti-Roman feelings developing in England. The ships from Rotterdam
landed, in part, at Deptford and the refugees were sent to one of three
camps at Deptford, Camberwell, and Blackheath outside the city wall of
London. Many Londoner's welcomed the Palatines, but the poor were not,
as they felt their English food was being taken from them to feed the
Germans. British newspapers published mixed accounts of the Palatines,
some praising them while others cursed them.
Over 3,000 of these Palatines were sent
to Ireland, again to reinforce the Protestant faith in that land. The
trip from england to Ireland was short, taking only about 24 hours.
Included among these immigrants were a line of my possible ancestors,
Sebastian ROCKEL (later called RUCKEL, RUCKLE, and RUTTLE)and his wife
and children. They settled on Lord Southwell's estate near Ballingrane
in County Limerick, Ireland. Several branches remained in Ireland,
becoming known as the RUTTLE's. Other branches came to New York in the
mid-1700's.
Meanwhile, streams of Palatines went to America, with most going to
Pennsylvania. The ocean voyage was harsh, with over-crowded,
under-supplied, and unsanitary ships. What provisons were supplied were
generally the least expensive available to the ship's master. Water
frequently ran out, as did food. Dreadful mortality occurred on many
voyages. In addition to those woes, the Palatines faced robbery,
deception, and worse from those transporting them.
Estimates on the number of Germans in
Pennsylvania during this period varies from author to author, but a
common estimate is 10,000-15,000 by 1727 and 70,000-80,000 by 1750. A
good source for reviewing German arrivals to Pennsylvania is Rupp's
"Thirty Thousand Immigrants in Pennsylvania" which contains numerous
ship passenger lists and has an excellent surname index. Another good
resource is Walter Knittle's "Early Eighteenth-Century Palatine
Emigration".
Immigrants not only came from Germany,
but also Bohemia and Switzerland. Most were either Lutheran, Reformed,
or Mennonite in religious belief.
My earliest known Pennsylvania Palatine
settler was Johanne Balthasar ROCKEL who was born in Germany in 1707.
His exact arrival in Pennsylvania is unknown. The earliest records I
have found is a 1755 tax record in Allen Township and a 1760 baptismal
record for his son, Johanne Jurg ROCKEL at Schmaltzgass, in 1760 at
Northampton County.
The State of the Poor Palatines As Humbly Represented By
Themselves Upon Their First Arrival In This Kingdom, About June, 1709
(from London, England)
We the poor distressed Palatines, whose
utter Ruin was occasioned by the merciless Cruelty of a Blood Enemy, the
French, whose prevailing Power some years past, like a Torrent rushed
into our Country, and overwhelmed us at once; and being not content with
Money and Food necessary for their Occasions, not only dispossest us of
all Support but inhumanely burnt our House to the ground, where being
deprived of all Shelter, we were turned into open Fields, and there
drove with our Families, to seek what Shelter we could find, being
obliged to make the cold Earth our Lodgings, and the Clouds our
Covering. In this deplorable condition we made our Humble Supplications
and Cries to Almighty God, who has promised to relieve them that put
their Trust in him, whose Goodness we have largely Experienced, in
disposing the Hearts of Pious Princes to a Christian Compassion and
Charity towards us in this miserable condition, who by their Royal
Bounties and large Donations, and the exemplary Kindness of
well-disposed Nobility, Gentry, and Others, We and our poor Children
have been preserved from Perishing; specially since our Arrival into
this happy Kingdom of GREAT BRITAIN. While not only like the Land of
Canaan, abounds with all things necessary for human Life, but also with
a Religious People, who as freely give to the Distressed for Christ’s
sake, as it was given to them by the Almighty Donor of all they enjoy.
Blessed Land and Happy People! Governed by the Nursing Mother of Europe,
and the Best of Queens! Whose unbounded Mercy and Charity has received
us despicable Strangers from afar off into Her own Dominions, where we
have found a Supply of all things Necessary for our present Subsistence;
for which we bless and praise Almighty God, the Queen’s most Excellent
Majesty and all Her good subjects, from the Highest Degree to those of
the meanest Capacity; and do sincerely and faithfully promise to all our
utmost Powers, for the future, to render ourselves Thankful to God, and
Serviceable to Her Majesty, and all her Good Subjects, in what way
soever her goodness is pleased to dispose of Us: and in the mean time be
constant in our Prayers, that God would return the Charity of well
disposed People a thousand fold into their own Bosoms, which is all the
Requittal that can present be made by us poor distressed Protestants.
Webster's Collegiate Dictionary defines
Palatine (among other things) as: "a native or inhabitant of the
Palatinate" or "a feudal lord having sovereign power within his
domains". It defines "Palatinate" as: the territory of a Palatine". So
much for dictionaries... its no wonder the term is not understood.
Generally speaking, a "Palatine" is
someone who came from the region of Germany called "The Palatinate".
Germany as a country has not existed very long. Prior to 1871, what is
now Germany was a number of separate states, such as Württemberg,
Prussia, Bavaria, etc., whose boundaries changed frequently as a result
of war and other causes. The Palatinate was one of these states, and was
located along the Rhine River, roughly where the modern German state of
Rhineland-Pfalz is located.
In the 18th and early 19th century, the
term "Palatine" was used in America to describe immigrants from "The
Palatinate" and other adjoining German-speaking areas. Finding an
American reference to someone being from the "Palatinate" may not point
to a specific place of origin, but rather an approximate location in or
near western or southern Germany.
The German population in
Pennsylvania.
The Germans were an important source to white immigration in the
eighteenth and nineteenth century, in North America. In the eighteenth
century the Germans emigrated from the southwest region, particularly
the Palatinate, Württemberg, and Baden. There were also immigrants from
the German-speaking parts of Switzerland. The constant warfare, few
economic opportunities and a desire for religious freedom drove many
people across the Atlantic and to Pennsylvania. It was not unusual to
migrate in several stages. Germans were transit-immigrants in Ireland,
England and the Nederlands.
Francis Daniel Pastorius brought
with him the first Germans to America in 1683, but it was only a small
group of Quaker immigrants. William Penn invited them to come and settle
in Pennsylvania. Pastorius was an agent for an association of German
Quakers. They wished to purchase land within Pennsylvania. In 1863 they
did and the area was called Germantown. This town became later a part of
Philadelphia. In 1690 the Palatine Prince converted to Catholicism, and
he started a persecution of religious sects like Mennonites and Dunkers,
in his attempt to convert them to Catholicism. Because of this
persecution the German emigration became substantial
(15).The first of the immigration waves was characterised by
religious pietist sects like the Mennonites and Dunkers. In the 1720s a
larger wave of immigrants of the Lutheran and Reformed Churches arrived,
it may seem as they left for more economic than religious reasons. Soon
other German groups like the Moravians and the Amish people arrived. The
Amish People arrived in Delaware and Lancaster County. Dunkers also
settled in Lancaster County or in Berkshire County. Pennsylvania was
known as a colony with religious tolerant inhabitants. Such conditions
may have attracted a lot of those who had experienced persecution in
Europe.
Between 1683 and 1760 the number
of German-speaking immigrants may have been close to one hundred
thousand; and according to the 1790 census, the Germans were more than
twenty five percent of Pennsylvania’s population. In the 1790 the
Germans outnumbered the People of English and Welsh nationalities in
several counties; this situation made some of the English inhabitants
fear for the survival of their language and culture. The
assimilation of the German groups varied. The "Pennsylvania Dutch "
(from German Deutsch, or Deitsch, "German") had large
settlements in Berks County. They were easily assimilated with the other
"Americans" some of them even changed their names from Holz to Wood and
Zimmerman to Carpenter. Even if some of the Germans where assimilated
others still preserved their culture. There were a lot of Germans
newspapers, Germans schools, special German dishes, German books and
German art in Pennsylvania. Even if the Germans seemed to settle in
areas of a consisting German population, they were still assimilated
(16). A lot of Germans had learned to speak English especially in
the urban and near-urban areas.
The largest part of the German
population was farmers. Their farming skills were good so their crops
were satisfactory and the fields were not exhausted like in the South.
Philadelphia was the financial capital in North America from the early
days until the1850s, then it lost the position to New York. In
Philadelphia one third of the population was German. They were also
important in the financial institutions and commerce.
The German immigrants in the
nineteenth century settled in the already existing German communities
but they went further into the country and settled in Ohio. In the
states where the first Germans settled people have still today some
German customs and celebration.
German Contribution to the Early History of the USA
A large number of Americans
have German ancestors. More than 25% of U.S. Americans are
either completely or partly of German descent. There was even some talk
after the War of Independence about whether English or German should be
the national language! In the mid-1700s, Benjamin Franklin grumbled
about Philadelphia's bilingual street signs and complained that the
Pennsylvania parliament would soon need German-English interpreters. In
the late-1700s the parliamentary records of Pennsylvania and new state
laws were published in both English and German, and the parliament of
Maryland decided to publish a German-language version of the
Constitution. The fact that official bilingual publishing of
parliamentary business slackened off in the 1800s had more to do with
the fact that the German-language newspapers of the US were then
reporting parliamentary news in detail. Much of the technical and
cultural innovation that has come out of the USA would not have been
possible without the contribution of German immigrants, whose influence
on the USA began in the 1600s.
A small number of German tradesmen
(glassmakers, carpenters, sawmill wrights, and mining experts) were
taken with the first settlers to the Jamestown colony in Virginia in the
years 1608 to 1620, however, they all probably died without leaving
descendants. Settlers' chances of survival in that period at Jamestown
were low due to hunger, diseases and attacks from the native Americans.
From 1626 to 1632 a German, Peter
Minuit from Wesel on the Rhine, was employed by the Netherlands to
organise and govern their American colony of New Amsterdam. He built the
successful foundation for the greatest metropolis on the American
continent, which later became known as New York. Peter Minuit later went
to work for the Swedish government and in 1638 built Fort Christina
(named after the Swedish queen) as the central point of the colony of
New Sweden on Delaware Bay. The Swedish colony was keen to attract
German immigrants, and in May 1654 Johann Rising, secretary of the
Chamber of Commerce of Elbing, led 100 German families to New Sweden,
the first group of German emigrants to North America. A few years later
the Dutch from New Amsterdam took the Swedish colony by force, and in
1664 New Amsterdam and New Sweden went into English control.
Germantown, Pennsylvania
The
English Quaker William Penn received a large area of land west of the
Delaware from the English government as payment of a debt owed to his
father by the government. He named it Pennsylvania and declared it a
place of refuge for all Europeans who felt persecuted on the basis of
their religion. The capital of Pennsylvania was named Philadelphia (city
of brotherly love). Penn knew German and could preach in German, and had
frequently been in Germany in the 1670s. He had contact with the
Mennonite community in the area of the lower Rhine and in Frankfurt.
Many of them were interested in emigrating to Pennsylvania and did so in
autumn of 1683 on the ship "Concord", the journey taking 70 days.
A large piece o f land was sold to them by Penn and named Germantown,
today a suburb of Philadelphia. The second bible to be printed in
America was the German bible printed in Germantown by Christoph Saur in
1743.
The settlement of the Mennonites
resulted in other German religious sects seeking refuge in America.
The community leaders of Germantown
wrote the first protest against the slave system on American soil
(appealing in the name of humanity and of the Christian religion),
almost 200 years (18th February 1688) before the Civil War. The Annual
Conference of the Quakers in Pennsylvania did not wish to go into the
politically tricky issue raised by their German brothers. Only 30 years
later did the Pennsylvania Quakers speak out against the slave trade.
In the 1770s a third of the population
of Philadelphia was German. A study by Albert Faust came to the
conclusion that in 1775 10% of the population of the American colonies
was German, though they were distributed unevenly amongst the 13
colonies. Dr Benjamin Rush (1745-1813), a Philadelphia doctor, signer of
the Declaration of Independence, surgeon general of the Continental Army
during the early part of the American Revolution (1776-1783) and member
of Congress, was curious about the prosperity of Pennsylvania and
decided that the German farmers there had much to do with it. He wrote a
study listing what he thought were the reasons why the German farmers
were better farmers than the non-German farmers in Pennsylvania. When
the War of Independence began, Pennsylvania farms were producing enough
food to feed the American Army and the allied French Army for the
duration of the war. Most of the grain was provided by
Pennsylvania-German farmers. Dr Rush wrote that the Pennsylvania farms
produced millions of dollars, which after 1780 made possible the
founding of the Bank of North America (chartered in 1781).
The famous Declaration of
Independence was available to the public in a printed German
translation before it was released in English. It was a one-page
broadside print published by Steiner and Cist of Philadelphia. Large
numbers of Germans lived in the Pennsylvania area. Look at a
picture of the Declaration of Independence in German! (size: 161K)
On July 5, 1776, the "Pennsylvanischer
Staatsbote" was America's first paper to announce that the Declaration
of Independence had been adopted. The text reads as follows (there are
some old-style German spellings in it):
Reasons for German
Immigration to the United States:
The Protestant Reformation ignited by Martin Luther opened the door for many
others to express their dissatisfaction with the Roman Catholic Church in
Sixteenth Century Germany. The expression was not simply a verbal argument;
the Protestant princes mustered armies among their followers, and responded
to Catholic edicts with violence. The fact that Church lands were
confiscated by force was distressing to the Catholic leaders. Charles V,
King of Germany at the time of the Protestant Reformation, attempted to
settle the religious quarrel between the Protestants and Catholics by
discussion and arbitration. When that effort failed, he resorted to force in
the attempt to crush the Protestant armies. The Lutheran Princes joined in
an alliance with the French king, Henry II, who was promised the border
cities of Metz, Toul and Verdun if he supplied French aid to their cause.
Charles realized what a war with France would entail, and offered a
compromise.
The Peace of Augsburg in 1555 promised to
the territorial princes the right to decide whether Catholicism or
Lutheranism would be admitted within their respective realms. If the common
man within a particular territory disagreed with the faith that the prince
of that territory chose, he would be permitted to emigrate with his family
to another territory. A second provision was that only Lutheranism, of the
various Protestant sects, would be permitted in opposition to Catholicism.
Lands which were in Lutheran possession at the time of the Treaty of Passau
(1552) would remain under such ownership, but thereafter, if a Catholic
bishop or other ecclesiastical leader were to convert to Lutheranism, he
would have to forfeit his lands and property.
The Peace of Augsburg was flawed and, in
part, served as a cause of the Thirty Years War that would erupt in 1618. It
was difficult to enforce the provisions. On the one hand, the provision
calling for the forfeiture of property was openly violated and flaunted.
Catholic princes of territories throughout Germany professed a conversion to
Lutheranism, but converted the Church properties within their realms into
private holdings. On the other hand, the Peace of Augsburg recognized only
Lutheranism as a valid Protestant sect. The Calvinists, Anabaptists and
others resented being excluded from the Peace of Augsburg's provisions. It
was because of the latter problem that the Protestant Union was formed. The
Union was led by a Calvinist prince by the name of Frederick, the Elector
Palatine of the Rhine.
The ambitions of Emperor Matthias, the
Habsburg king of Austria posed a threat to both, the Protestants and the
Catholics. But the Catholic princes formed a League, led by Maximilian of
Bavaria, to counter the Protestant Union. The Catholic League decided to
support the Habsburg king, who professed his devout Catholic faith. Matthias
was childless, and his choice for successor was Ferdinand of Styria, who was
likewise loyal to Catholicism. The choice of Ferdinand was accepted in
Austria and most of the other regions that fell under the direct control of
the Habsburg king. But in Bohemia, the predominantly Calvinist noblemen
staged a protest against another Catholic king over their territories. They
declared the dethronement of the Habsburg dynasty and then proclaimed the
election of Frederick, the Elector Palatine of the Rhine as their new king.
King Ferdinand responded to the
Bohemian challenge by enlisting the aid of a Spanish army to invade the
Palatinate region of Germany, and with Maximilian of Bavaria to invade
Bohemia with his own army. The Catholic forces were victorious in this
initial foray. From that point the war escalated into an international
conflict. The Spanish king, Philip IV saw his success in destroying the
Palatinate as simply a stepping stone to retaking possession of Holland. The
invasion of Holland by the Spanish brought England and France into the
conflict on the behalf of Holland. The war even spread across the Atlantic
Ocean to Brazil in South America. King Christian IV of Denmark and Norway,
the Duke of Holstein, and as such a member of the Holy Roman Empire, invaded
Germany in an effort to overthrow the Habsburg dynasty. The predominantly
Lutheran nation of Sweden joined in the war as an ally of the Protestant
Union, it is said, because she feared in Germany fell to the Papists, Sweden
would be next.
The Thirty Years War was finally brought to
a conclusion with the Treaty of Westphalia, which was signed on 24 October,
1648. The terms of the treaty included the extension of the same rights to
the Calvinists as those that had been extended to the Lutherans in the Peace
of Augsburg. The Upper Palatinate was ceded to Bavaria. The Lower Palatinate
was restored to the eldest son of Frederick, the Elector of the Palatinate
of the Rhine. Western Pomerania, including Bremen and Verden, was ceded to
Sweden. Brandenburg received the bishoprics of Camin, Halberstadt, Minden
and a large portion of Magdeburg. France obtained the Alsace, with the
exception of Strasburg; she also retained possessionof Metz, Toul and
Verdun. The United Provinces of the Netherlands (i.e. Holland) and
Switzerland received their independence from the Empire.
The results of the Thirty Years War, in
spite of the devastation wrought on Germany included a certain amount of
religious freedom and the emergence of "modern" statehood in Europe. In the
end, not all of the Protestant sects were granted equal liberty; only
Lutheranism and Calvinism were afforded legal status alongside Catholicism.
But since it was the Calvinists who instigated the conflict, they were
satisfied with the settlement. Of importance to the Protestant Union was the
curtailment of the Habsburg dominance in Germany. The prestige of the Holy
Roman Empire was shattered as a result of the war, and as a result, it
emerged as simply one of the many "sovereign states" of Europe.
The Germany of the 1700s consisted of
nearly three hundred territories, duchies, city-states and cantons linked
together by language, custom and their common Germanic ethnicity. The
Electoral Palatinate (i.e. the Kurpfalz) was one of the larger
territories. It encompassed the region on both sides of the Rhine River and
it tributaries, the Main and Neckar Rivers. At the present time the
Rheinland-Pfalz is known as the Palatinate, and it lies entirely on the west
side of the Rhine. The region to the east of the Rhine, the Neckar Valley,
is now known as Baden-Wurttemberg. The German emigrants of the 1700s came
primarily from the Palatinate territories located along the Rhine River
(i.e. in the southern part of western Germany and the northern part of
Switzerland). The greatest number of emigrants came from the
Duchies/districts of Zweibrucken, Darmstadt, Hesse-Darmstadt, Hanau,
Franconia, Spires, Worms, Nassau, Alsace, Baden and Wurttemberg and the
Archbishoprics of Treves and Mayence. The region lying to the east of the
Rhine and south of the Neckar, between the Schwarzwald (i.e. the
Black Forest) and the Odenwald (i.e. Oden Forest) was known during
the Middle Ages as the Kraichgau, and from that region came a large number
of emigrants.
The Peace of Augsburg of 1555 gave the
sovereign over a village or territory the privilege of choosing the
religious preference for the people who resided there. The majority of the
Palatinate became Lutheran in 1556, but the villages governed by the
Bishopric of Speyer remained Catholic. By the 1560s the Reformed Church had
come to the Palatinate; it supplanted Lutheranism as the dominant faith.
Then, during the Thirty Years War, Catholicism once more became the
predominant faith in the Palatinate. In 1705 the "Palatine Church Division"
was effected. The terms of the "Division" included a ruling that 5/7ths of
the parishes in the Palatinate were to be Reformed; 2/7ths were to be
Catholic; none were to be Lutheran.
Religious persecution is the reason often
cited for the emigration of thousands of Germans. That idea seems to simply
be a misinterpretation of the "religious persecution" reason for the
emigration of British subjects hoping to avoid the Church of England. In
terms of the German and Swiss emigrants, religious persecution was only one
small aspect of the grand migration. In fact, it might be argued that it was
more difficult for Germans and Swiss to obtain permission to emigrate on
grounds of religious persecution than any other.
In 1688 King Louis XIV of France sent a
large army into the Palatinate to take it into the possession of France. Two
years earlier King Leopold I, the Holy Roman Emperor entered into an
alliance with a number of German princes, and the kings of Holland, Sweden
and Spain to preserve the Holy Roman Empire against a possible French
attack. Ties between the royal families of Holland and England induced
England to join the League of Augsburg. The League of Augsburg was therefore
ready to meet Louis' army when it arrived in the Rhine Valley in 1688. The
War of the League of Augsburg lasted for roughly seven years from 1689 to
1697. It spread to the North American Continent where it became known as
King William's War.
The War of the Spanish Succession was felt
in the Palatinate when, in 1707, a French army under Marshal Villars crossed
the Rhine and plundered throughout the region which is today southwestern
Germany.
The hardships wrought by the Thirty Years’
War and then the subsequent War of the League of Augsburg, along with
certain natural causes figured more prominently than religious persecution
as causative factors of the migration of Germans and Swiss to America. John
Duncan Brite in his dissertation, The Attitude Of European States Toward
Emigration To The American Colonies, 1607-1820, noted that there were a
series of crop failures throughout the territories occupied by Wurttemberg
and Pfalz-Rhineland. Hardest hit were the fruit orchards and vinyards, due
to the extreme cold of the winter of 1708/1709. Devastatingly cold weather
hit Germany and the rest of western Europe. Extreme cold set in as early as
October. By November, 1708 it was said that firewood would not burn in the
open air and that alcohol froze. The rivers, including the swift flowing
Rhone, became covered with ice that permitted carts to be driven across
them. At about the same time, restrictions were placed on grazing and wood
gathering in the ducal forests of the Palatinate. Increased taxes added to
the hardships of survival faced by the working classes.
The greatest motivation for the mass
emigration of Palatines appears not to have been religious persecution, war
devastation, crop failures or even taxes. Enticement was probably the
greatest encouragement for the emigration of the majority of the Germans and
Swiss. That enticement came from two sources: 1.) propaganda spread
by Neulanders, and 2.) letters from prior emigrants.
William Penn was given a grant of land by
King Charles II of England in 1681 as payment of a loan made by William's
father. Charles probably found it beneficial to get rid of Penn because he
was a loud exponent of his Quaker faith. That faith, among a few others,
threatened the power of the Church of England. By granting Penn the land in
the New World, Charles would succeed in repaying the debt (without spending
money which his government budget could not easily afford). Also, it would
remove the bothersome Quaker group from his country. It would be assumed
that the Quakers found the deal to be most satisfactory because they simply
wanted to be able to practice their religious beliefs as they wished; their
intentions had not been to provoke the troubles that they found themselves
constantly in.
The British government expected the
proprietors of colonies in the New World to populate those colonies in order
to confirm the British claims to the land. William Penn, therefore, set
about publicizing the plans for his "Holy Experiment". It would be a
self-governing state with the separation of Church and State an integral
part of the government's foundation. William Penn called for any and all
interested persons to make the trip across the ocean to settle in his
granted lands. A pamphlet was printed in England and distributed throughout
the Palatine. Titled: Some account of the Province of Pennsylvania in
America, the pamphlet published William Penn's offer to sell one hundred
acres of land in exchange for £2. Penn's pamphlet also offered equal rights
to all persons regardless of religion or race. Various other books and
pamphlets were published and distributed throughout the Rhine valley during
the next two decades, including Daniel Falckner's Curieuse Nachricht von
Pennsylvania (i.e. Curious News From Pennsylvania).
Records do not reveal any mass migrations
as a direct result of Penn's pamphlet campaign in Germany, but some families
did take him up on the promise of a better life in the New World. Although
the first major emigration of Germans would not occur until 1709, the names
of sixty-four German men, heads of their households, were included on a
listing made in 1691 of the residents of German Town in Pennsylvania.
The earliest emigration of Germans and
Swiss from their homelands to the New World was that of a party led by
Francis Daniel Pastorius in the year 1683. Enticed by William Penn's
invitation to his province, the party settled near the young town of
Philadelphia. The German settlement was appropriately named "Germantown".
Twenty-five years would pass between the
emigration of the Pastorius party and the next significant mass departure.
In 1708 the Reverend Joshua Kocherthal assembled a party of forty-one adults
and their children and prepared to emigrate to the Carolinas; they had been
enticed by the advertisements published by the proprietary governor of the
Carolina colony. In order to settle in any of the British colonies,
Kocherthal had to submit a request to Queen Anne. The party traveled to
London in the Spring of 1708 to secure the royal permission and was
confronted by the usual governmental red-tape. Reverend Kocherthal had to
provide a justification for the emigration; the reason given was the French
ravages in the Rhine and Neckar Valleys in 1707. The Germans' petition was
submitted to the Board of Trade. The Board of Trade suggested that the
Germans should be settled in Antigua. Upon the opinion that the Palatines
would not be suited to the hot climate of the West Indies it was then
suggested that they be directed to the Hudson River Valley of the Province
of New York. The Germans would therefore be available to assist the English
on the frontier against the French and the Indians.
By the time that the Germans actually
embarked for the New World in October, the original party of forty-one had
been increased by the addition of fourteen more emigrants. One family had to
remain behind because of the mother's illness. En route, two children were
born.
The Kocherthal party arrived at Long Island
on 18 December, 1708. They were granted lands along the west side of the
Hudson River about fifty-five miles north of New York City. Their settlement
developed into the town of Newburgh. Almost from the start, the Germans
suffered from want of provisions. A proposed naval stores industry, by which
the Germans would be gainfully employed, never materialized. The Reverend
Kocherthal returned to England to petition the Queen for additional monetary
assistance. He hoped to raise the funds necessary to establish vinyards in
the new settlement. Although not able to raise the exact amount that he
hoped for, the Reverend Kocherthal succeeded in obtaining some funds, and
the Newburgh settlement survived and flourished. The success of the Newburgh
settlement is important to the history of German emigration because it paved
a favorable path through the English government for subsequent emigrants. If
the settlement had failed, the English might not have been so eager to
provide assistance to future German settlement schemes.
Other German families were excited by the
news of the success of the Newburgh Palatines, as Kocherthal's party of
emigrants became known. They were also enticed by the suggestion made by
Kocherthal in the third edition of his pamphlet, Aussfuhrlich und
umstandlicher Bericht von der beruhmten Landschafft Carolina, that
because the English government had provided their party with monetary
assistance, perhaps it would likewise provide for other emigrants.
German and Swiss families from the Rhine
and Neckar Valleys began to pack up their belongings and traveled north
toward the the ports of the Netherlands. A dispatch from James Dayrolle, the
British Resident at the Hague, dated 24 December, 1708 included a letter
from an unknown person which stated that:
"There arrived in this place a number
of Protestant families, traveling to England in order to go to the
English colonies in America. There are now in the neighborhood of
Rotterdam almost eight or nine hundred of them, having difficulty with
the packet boat and convoys."
Although the letter exaggerated the number
of emigrants (i.e. the number would not reach nine hundred until some
three months later), it was prophetic. During 1709 approximately 13,500
German and Swiss emigrants would apply for passage to the English colonies.
Troops were being ferried on transport
ships from England to the Low Countries to fight against the French in the
War of the Spanish Succession. Dayrolle negotiated with the Duke of
Marlborough to allow the Palatines to be conveyed to England on the return
trip of the transport ships. Eight hundred and fifty-two Germans were
carried to London in April, 1709. Shortly thereafter, word was received in
Rotterdam that the Elector Palatine had issued an edict forbidding the
German emigrants from leaving their homeland. A number of persons were
imprisoned after they were captured making their way down the Rhine. But the
edict and the show of force did little to deter the mass exodus of the
Palatines. They traveled by land toward the seaports of the Netherlands.
Queen Anne, through the intercession of the
Duke of Marlborough, had agreed to allow the nine hundred or so emigrants to
be transported to England. The English government even paid for the
transport of the refugees from Rotterdam. In May, when an additional two
thousand had arrived at Rotterdam, Dayrolle again requested Marlborough's
intercession on their behalf. A second transport was agreed to. But as the
German emigrants continued to arrive in Rotterdam, the English hospitality
began to strain and break down. The English Secretary of State, Henry Boyle,
wrote to Dayrolle on the 24th of June instructing him to send
over to London only those Palatines who were then actually in the
Netherlands. All others on their way were to be turned back. Dayrolle had
advertisements published in the Gazette of Cologne warning that no more
Palatines would be given passage to England. The hospitality of the Dutch
authorities at Rotterdam was also becoming very strained. They appealed for
help from the States General at the Hague. The Dutch ministers at Cologne
and Frankfurt were informed to do what they could to stop the flow of
emigrants. All the efforts by the English and Dutch authorities were to no
avail; the proprietors of the Carolinas had sent over pamphlets and
circulars titled: Propositions of the Lord Proprietors of Carolina to
encourage the Transporting of Palatines to the Province of Caroline. The
missives promised, among other things, one hundred acres of land for every
man, woman and child, free of quit-rent for ten years. The Palatines,
enticed by the promise of a better life in the American colonies, poured
like a giant wave toward the Netherlands and England.
Thirteen thousand and five hundred
Palatines arrived in London between May and October, but the authorities
there sent back 2,257 because they were Roman Catholic. The emigrants were
initially given shelter throughout London under the assumption that they
would soon embark for the American colonies. But arrangements for such a
large number had not been made, and the temporary lodging became an extended
encampment. As the days and weeks wore on, the patience of the English
people wore out. The Palatine encampments were attacked on more than one
occasion by mobs of armed Englishmen.
Until such time that a plan could be
devised to handle the logistics of transporting the thousands of German and
Swiss emigrants across the Atlantic Ocean, short range plans were discussed
to settle them in the British Isles. The plans included settlement of the
emigrants in Wales where they could be put to work in the silver and copper
mines. Of the various proposals considered by the English authorities, one
that was finally agreed upon was proposed by the Council of Ireland. The
Council hoped that the settlement of the Palatines there would strengthen
the Protestant presence in the largely Catholic island. Over three thousand
Palatines made new homes in Ireland between September, 1709 and January,
1710.
Despite troubles with the Irish Catholics
who were understandably upset about the colonization of their homeland, the
Palatines flourished in their new settlements. Over time they intermarried
with their Irish neighbors to the extent that their "Germanic" origins were
nearly forgotten.
In July, 1709 the Lords Proprietors of
Carolina submitted their proposal to the English Board of Trade for the
settlement of "all the Palatines here from 15 years to 45 years old". At
about the same time, two enterprising former citizens of Bern,
Switzerland, Franz Louis Michel and Christopher von Graffenried,
developed a plan to establish a settlement of Swiss Anabaptist
Protestants (i.e. Mennonites) in the New World. They originally
thought to set up their settlement in Virginia, but later chose the
Carolinas.
On 04 August, 1709 Graffenried paid £50 to the Proprietors of Carolina for 5,000 acres of
land. Then, on the 3rd of September, the Proprietors granted
to Graffenried 10,000 acres. The settlement would be named New Bern, in
honor of Graffenried and Michel's home town.
Michel and Graffenied
were permitted to choose 600 Palatines to populate their settlement in
Carolina. They, of course, chose healthy, industrious and skilled men
and their families. The group, consisting of roughly ninety-two families
embarked for the New World in January, 1710. The trip was a rough one
and the ships carrying the emigrants was blown off course. They arrived
in Virginia thirteen weeks after they had started on their voyage. From
there they traveled southward into what is today North Carolina and
established a settlement on the Neuse and Trent Rivers.
A group of Swiss
families who had arranged with Michel and Graffenried to join the New
Bern emigrants left their homes in Bern, Switzerland on 08 March, 1710.
Certain of the men in that group were being deported by the Swiss
government for their Anabaptist beliefs. When they reached the
Netherlands, the Dutch authorities intervened on their behalf and they
gained their "freedom" from having to emigrate. The Swiss party arrived
on the shore of Virginia on 11 September, 1710. From there they made
their way to join the German emigrants in North Carolina.
The new settlement was
in a poor and miserable condition when Graffenried first visited it. The
new settlers had not received supplies originally promised by the Lords
Proprietors of Carolina. Graffenried used his own resources to obtain
supplies from Virginia and Pennsylvania. He then set about laying out a
town plat in the form of a cross with wide streets and spacious lots.
Within eighteen months the town of New Bern was prospering. Apart from
an Indian attack in 1711, in which many houses were ransacked and
burned, and seventy of the Palatines/Swiss settlers were killed, the
settlement was a success.
The Livingston Manor
Settlement in New York is generally more well known than the New Bern
Settlement. It was born out of a trade war between England and Sweden.
Sweden had, in the late-1600s, become England's primary source of naval
stores (i.e. tar and pitch for use in ship building). The
situation was aggravated when the Swedes increased their prices and
England went in search of other sources. She found those sources in
Russia, Denmark and Norway. The Northern War between Sweden and Russia
between 1700 and 1721 strained the English~Russian trade agreement. Then
the Swedish Tar Company (variously known as the Stockholm Tar Company)
lowered its prices for naval stores to other countries such as France,
but refused to lower them for England. The dispute continued to simmer
and boil till finally England looked to the American colonies for its
naval stores.
As early as 1691, the
possibility of obtaining her much needed naval stores in the wilderness
of the New World had been explored by England. Edward Randolph, Surveyor
General in America, had written favorably of the resources to be found
in America, including pitch, tar, rosin, hemp and especially the tall
straight virgin trees that could supply mast timber for England's ships.
In 1696 the Navy Board sent three men as a commission to investigate the
possibility of establishing a naval stores industry in the colonies and
also to instruct the inhabitants on the making of pitch and tar. Their
recommendations included the suggestion that "a sufficient number of
poor families" be sent over to "attend the service in the woods at a
reasonable rate."
Certain schemes for
the settlement of "poor families" had been suggested prior to the
arrival of the Palatines in 1708. They included a scheme proposed in
February of 1705 to transport a colony of Scotsmen to be settled near
the border of Canada on the Hudson River. For whatever reason, the most
of these schemes were never brought to fruition. Then the Reverend Kocherthal appeared in London requesting assistance from the English
government to transport his party of some-fifty-five Palatines to the
New World.
When the flood of
Palatines and Swiss emigrants poured into England in 1709 and 1710,
discussion were held by the Board of Trade in regard to where they
should be settled in the New World. Of course the subject of the
manufacture of the naval stores and the favorable outcome of the
settlement of the Kocherthal party the previous year entered into the
discussions. The discussions leaned toward establishing the settlement
on the Kenebeck River in New England because of the favorable resources
found there for the manufacture of the naval stores. Colonel Robert
Hunter, who had recently been appointed to the governorship of the
Province of New York submitted his own proposal for the settlement of
Palatines in the frontiers of his province. His arguments were
persuasive. A proposal was submitted by the Board of Trade to the Queen,
and she approved it in early January, 1710.
A Commission For
Collecting For And Settling Of The Palatines had been established
and set about accumulating the funds necessary to pay for ships to carry
the Palatines to America. Henry Bendysh, the secretary to the
Commissioners, arranged with the owners of ten ships to pay £5 ƒ10 per
head for 3,300 Palatines. (The passage of the Palatines to North
Carolina had been arranged at £10 a head.) The total would amount to
between 18,000 and 19,000 pounds sterling.
The Germans were
scheduled to be boarded upon the ships between the 25th and
29th of December, 1709. The boarding took place as scheduled,
but the convoy got no farther than Nore, fifty miles from London, when
seven of the ten ships refused sailing orders. The actual date on which
the ships set sail across the Atlantic is confused because of the
differing accounts that have come down to us. Johann Conrad Weiser, one
of the emigrants, noted in his diary that the convoy of ships left
England "about Christmas Day". Other accounts gave the end of
January and March as the dates for embarkation. The London Gazette
reported on 07 April, 1710, that the ten ships carrying the Palatines
were "ready" to sail from Portsmouth. James DuPre, commissary for
Colonel Hunter, stated in his report that the Palatines were embarked in
December, 1709, but did not actually set sail until 10 April, 1710.
Whether lying in port
on the Thames, or on the Atlantic Ocean, the Palatines were on board the
ships, in conditions suited to the low rate which had been paid the
ships owners, for nearly six months. The conditions were harsh and
uncomfortable. Following the voyage a surgeon requested reimbursement
for medicines he had dispensed enroute, noting that on the ship he
sailed, there were 330 persons sick.
Landfall was made at
New York on 13 June, 1710. The first ship to arrive was the Lyon.
The rest arrived between that date and 02 August. One ship, the Herbert, was wrecked off the coast of Long Island on 07 July. The
death toll on the journey amounted to 446 by the end of July, and during
the first month in the New World, that number rose to 470. To augment
the numbers, women gave birth to thirty babies during the journey. The
ships docked at, and the Palatines and Swiss emigrants disembarked on
Nutten Island. Due to the reports of disease among the emigrants, the
people of New York City showed no hospitality toward them.
Four tracts of land
had been suggested as the eventual site for the Palatine settlement.
They were all part of what was known as the "Extravagant Grants". The
Extravagant Grants were lands which had been claimed by the late
governor, Colonel Benjamin Fletcher, but whose ownership to which the
New York Assembly disputed. On 02 March, 1699 the Assembly had passed a
bill titled "An Act for vacating, breaking and annulling several
Extravagant Grants of land made by Colonel Benjamin Fletcher, late
Governor of the Province". Action was finally taken to settle the
matter by the authorities in England until 29 July, 1707, at which time
they upheld the colonial Assembly's act. The lands originally claimed by
Fletcher were, therefore available for Hunter to consider for the
Palatine settlement three years later. They included a tract on the
Mohawk River above Little Falls, A tract on the Schoharie River, a tract
on the east side of the Hudson River and one on that river's west side.
The tracts encompassed
by the "Extravagant Grants" were still claimed by the Mohawk Indians.
Governor Hunter began negotiations with the various Sachems who laid
claim to the lands. On 22 August, 1710 the Sachem who went by the name
of Hendrick made a gift of the tract on the Schoharie River to Governor
Hunter to be used for the settlement of the Palatines. At a conference
held at Fort Albany, Hendrick stated:
"We are told that the great queen
of Great Brittain had sent a considerable number of People with your
Excy to setle upon the land called Skohere, which was a great
surprise to us and we were mush Disatisfyd at the news, in Regard
the Land belongs to us.
Nevertheless since Your Excellcy
has been pleased to desire the said land for christian settlements,
we are willing and do now surrender…to the Queen…for Ever all that
tract of Land Called Skohere."
The Schoharie tract
was not really suited to the manufacture of naval stores or pitch and
tar because no pitch pine trees grew in its vicinity. The Schoharie land
was suitable, though, to the raising of hemp used for manufacturing
rope. Governor Hunter was not immediately impressed by the Schoharie
tract because its location above a sixty-foot waterfall and its distance
from New York City would make it difficult to defend against the French
and Indians. Instead, a tract of land nearer to New York City, about
ninety-two miles from it along the west side of the Hudson River (known
as the Evans Tract because it had been granted to Captasin Evans by
Governor Fletcher), was chosen by Governor Hunter for the Palatine
settlement. The Evans tract consisted of 6,300 acres. Near to it, on the
east side of the east side of the river lay a tract of 6,000 acres owned
by the Commissioner of Indian Affairs, Robert Livingston. Governor
Hunter entered into an agreement for the purchase of the second tract
with the option to remove the pitch pine trees growing on Livingston's
neighboring lands. A third tract of 800 acres was purchased from Thomas
Fullerton. The name given to the three tracts on which the Palatines
were to be settled was Livingston Manor.
In early-October 1710, the movement of the
Palatines to the Livingston Manor tract was begun. They had been encamped on
Nutten Island (later renamed Governor's Island) since their arrival
in July through August. Not all of the Palatines would move to Livingston
Manor. In 1713 some eighty-three persons, comprising twenty-three families,
remained in New York City.
The land was surveyed and
five town plats were laid out by the surveyors. Three towns were laid out on
the east side of the Hudson River and two on the west side. By June, 1711
seven towns had been established at Livingston Manor. Along the east side of
the river were Hunterstown, inhabited by one hundred and five families;
Queensbury, inhabited by one hundred and two families; Annsbury, inhabited
by seventy-six families; and Haysbury, inhabited by fifty-nine families.
Along the west side of the Hudson were Elizabeth Town, inhabited by
forty-two families; George Town, inhabited by forty families; and New Town,
inhabited by one hundred and three families.
The towns were platted to
consist of individual lots measuring approximately forty feet in frontage
and fifty feet in depth. The Palatine families were obliged to construct
their own houses and out-buildings. They did so in whatever fashion they
desired, but most constructed simple log cabins chinked with mud.
Robert Livingston provided
food and many of the necessities of life to the Palatine settlers during the
first two years of the settlement's existence. It might be argued that were
it not for his generosity, the settlement might not have survived.
Initially, the Livingston
Manor Settlement thrived and grew without discord except for the religious
squabbles that erupted, almost as soon as they arrived in the New World,
between the Lutheran and the Reformed congregations. To aggravate the
situation between the two faiths, the Reverend John Frederick Haeger had
been sent to the settlement by the London Society for the Propagation of the
Gospel to convert the Palatines to the Church of England. One would be
induced to believe that the religious difference between the three faiths
would induce a breakup of the settlement, but that would occur as a result
of other concerns.
Certain of the Palatines,
in fact between three and four hundred of them, formed a secret association
during the Spring of 1711 and plotted a rebellion. Their complaint was that
they felt that they were being cheated in the contractual arrangement, the
covenant, by which they had come to the New World. Back in England
prior to their departure, Governor Hunter had expressed to the Secretary of
State, Charles Spencer (aka the Earl of Sunderland) the need for a
contract between himself (as Governor of the Province of New York) and the
Palatines. The covenant was needed, according to Hunter to prevent the
Palatines "from falling off from the employment designed for them, or
being decoy'd into Proprietary Governments". The covenant stated that in
exchange for the great expenditure in monies advanced by the government to
provide for the transportation and settling of the Palatines in the New
World and providing them with employment (in the production of the naval
stores), the Palatines agreed to settle upon the lands provided for them by
the government and to continue to reside there (and that their heirs,
executors and administrators would continue to reside there). The covenant
contained a clause that stated that on no account or manner of pretense
would the Palatines attempt to leave the settlement or break the covenant
without the consent of the Governor. The Palatines were to agree to remain
in the employ, essentially as indentured servants, until they should
"have made good and repaid to her Majesty, her heirs and successors, out of
the produce of our labors in the manufactures we are employed in, the full
sum or sums of money in which we already are or shall become indebted to her
Majesty". In exchange, the governor would grant forty acres of land to
each person free from, taxes and quit-rents for seven years.
The rebellious group
claimed that they had incorrectly been told the stipulations of the covenant
prior to their embarkation. They claimed that the way it was read to them
was that 'seven years after they had been given forty acres, they were to
repay the Queen with naval stores of their production'. Rather than receive
their forty acres per person, they had received only a small lot. They felt
they had been cheated into servitude. One of their demands was that they
receive the land that had been promised to them by the Queen, which they
believed lay in the Schoharie Valley.
Governor Hunter replied in
force. He called for a military detachment from Fort Albany, who disarmed
the rebellious Palatines. They were forced to submit, and most of them asked
for pardon. On 12 June, 1711, Hunter established a court to oversee the
Palatines. The court had the authority to judge and punish the Palatines for
anything it deemed to be "Misdemeaners, Disobedience or wilfull
Transgressions". The imposition of a military state of rule over them
angered more of the Palatines than simply the original three or four hundred
dissenters.
The issuance of
"subsistence supplies" provided another source for agitation throughout the
settlement. Bread, beer and meat was supplied by Livingston and issued to
the people by Commissaries of Stores. The Palatines were not permitted to
provide certain of their own subsistence supplies, which including the
baking of bread. The issuance of the subsistence supplies was on a somewhat
irregular schedule, and the quantities issued were not uniform. The quality
of the food also varied. According to a letter sent by one of the
commissaries to Governor Hunter, "I
never saw salted meat so poor nor packed with so much salt as this Pork was.
In truth one eighth of it was salt."
Adding insult to injury,
John Bridger, the individual hired by Governor Hunter to instruct the
Palatines on the techniques of manufacturing the naval stores, gained
Hunter's permission in the latter part of 1710 to go to New England. In the
Spring of 1711, when Hunter requested that he return to the settlement in
order to continue training the Palatines on how to manufacture the tar and
pitch, Bridger refused. Hunter found a substitute instructor in the person
of Richard Sackett, a local famer who claimed to know the procedure. He
proceeded to direct the debarking of nearly 100,000 trees in the vicinity.
Sackett's method resulted in the production of 200 barrels of the tar, which
was far less than anticipated. An investigation into the reasons for the low
level of tar production revealed two major problems. First, Sackett's method
of girdling and debarking the trees was not efficient and resulted in loss
of the valuable resin into the ground. Secondly, the type of pines that grew
in the vicinity were white pine, which were not conducive to
producing the same quality of resin as the true pitch pine. The
English government was not interested in the reasons for the production
failures, no matter how valid; the Board of Trade was only interested in
results. Therefore the funding that Governor Hunter expected to receive was
directed elsewhere.
On 06 September, 1712,
Governor Hunter gave orders that the industry was to be halted and that the
Palatines would receive no more subsistence supplies. The Palatines were to
provide for their own needs by obtaining employment where they could, but
certain of the rules established the previous year would still remain in
effect. The Palatines would be permitted to find work only in the provinces
of New York and New Jersey. They would be required to register their new
place of residence and employment so that they could be called back to the
Livingston Manor settlement in the event that the naval stores industry
could be revived.
The cutting off of the
subsistence supplies so abruptly and just at the onset of winter caught many
of the Palatines off guard. They suffered miserably through the winter of
1712/1713. The Reverend Haeger sent a letter on 06 July, 1713 to the Society
for the Propagation of the Gospel in which he stated that the Palatines were
obliged to eat boiled grass and leaves.
Many of the Palatines left
the region. Risking imprisonment by the court, some fled southward to
Pennsylvania. Most of them, though moved closer to the vicinity of New York
City and Hackensack, New Jersey. On 31 October, 1712 Governor Hunter sent a
letter to the Board of Trade in which he stated that "some hundreds of
them took a resolution of possessing the land of Scoharee & are accordingly
march'd thither".
Governor Hunter was upset
by the fact that the Palatines had moved to the Schoharie Valley without
permission to do so, nor with the proper legal arrangements that should have
been undertaken. In the spring of 1713 Governor Hunter sent orders to the
Schoharie Valley which forbade the Palatines to settle there. But then, he
was not in a position to provide subsistence for them any longer and their
removal from Livingston Manor relieved him of such obligation.
The Palatines, ignorant of
the British claims to the Schoharie tract, entered into their own
negotiations with the local Mohawk Indians for the purchase of the Schoharie
Valley lands. The Indians, although they had already presented the tract as
a gift to the English Queen, were more than willing to be paid for it by the
Palatines.
During the autumn of 1712
approximately one hundred and fifty families moved to the vicinity of
Schenectady and Albany while the negotiations with the Indians progressed.
About fifty of those families moved directly to the Schoharie Valley and
erected crude shelters. During the following spring, the rest of the
families moved to Schoharie. A number of small villages were created by the
Palatines: Kniskerndorf, Central Bridge, Gerlachsdorf, Fuchsendorf,
Schmidsdorf, Brunnendorf, Hartmansdorf, Weiserdorf, and Oberweiserdorf.
During the first year that
the Schoharie Settlement was in existence, the people were very industrious,
building their houses and plowing the land to sow corn, wheat and other
grains. Because they had not taken many hand tools, farm implements or
furniture from their Livingston Manor homes for fear of being charged with
theft, they were without many of the necessary implements to either create a
new life or live comfortably in one once it was created. They obtained some
supplies from Schenectady, about forty miles away. Others, they received
from the friendly Mohawk Indians. In regard to food, the Indians recommended
various edible plants that were growing in the region, including potatoes.
And the congregation of the Dutch Church of New York sent them some supplies
in 1713. Despite the hardships, the Schoharie Settlement prospered and
survived.
As might be expected,
Governor Hunter grew increasingly upset with the situation. In 1715 he sent
an order to the Schoharie settlers that they would either have to purchase
or lease the land on which they had settled, or they would be forced to move
from it. The Palatines became beligerent in their attitude toward what they
felt was encroachment on their rights to the land promised to them by the
Queen of England. A sheriff sent by Hunter to serve a warrant for the arrest
of Johann Conrad Weiser, who was implicated in intending to travel to
England to present the people's grievances against Hunter to the English
government, was beaten and abused by the Palatine womenfolk before he could
effect his escape.
In 1717 Governor Hunter
organized a conference between himself and Johann Conrad Weiser and three
men from each of the Schoharie villages. He informed them that they would
need to come to an agreement with the true owners of the land, which were
seven residents of Albany (known as the Seven Partners) to whom he had sold
the Schoharie tract in 1714. If they did not, they would be forced to move.
In 1718 Johann Conrad
Weiser, William Scheff and Gerhart Walrath made a trip to London to argue
their case against Hunter, but before they got there they were robbed by
pirates. When they did arrive, without money to pay for the passage, the
three were locked up in the debtor's prison. In the meantime, Governor
Hunter, receiving word of the Palatines' intentions, traveled to London. He
arrived there before Weiser and the others could get out of prison and
presented his side of the story. The English authorities, of course believed
his claims that the Palatines had been treated with fairness, and that they
were simply being rebellious so as to cheat the proprietors. It was ruled
that the Palatines would have to move from the Schoharie Settlement. By the
time Weiser, Scheff and Walrath were freed from prison, the decision had
been made. Orders to have the Palatines removed from Schoharie were sent to
Governor Hunter's successor, William Burnet.
In 1721, Governor Burnet
offered the Palatines a number of choices, including one that they could
purchase lands from the Mohawks in the Mohawk Valley, some eighty miles from
Albany. Governor Burnet also raised the restrictions that had previously
been placed on the Palatines against moving into the other proprietary
colonies. As a result, about fifteen families left Schoharie in 1723 and
moved southward to settle in the Tulpehocken Valley of the Province of
Pennsylvania. Certain of the Schoharie Settlement residents conceded to the
assertions of the provincial government that the lands were legally the
property of the Seven Partners of Albany. They negotiated purchases or
leases from the Seven Partners and continued their residence at the
Schoharie Settlement.
The New Bern and Livingston Manor/Schoharie
settlements are the most memorable of the New World settlements of Palatine
German and Swiss emigrants. But smaller groups of Palatines had emigrated
from their homeland with the Province of Pennsylvania as their destination.
Because of their lack of
knowledge of the North American Continent, many of the early emigrants
believed that Pennsylvania and the Carolinas were part of the West India
Islands. Their papers requesting permission to leave their homeland stated
that their destination was the "island" of Pennsylvania.
The Reverend Henry Melchoir Muehlenberg traveled throughout the Province of Pennsylvania after
his emigration in 1742. He kept journals of his travels. In his journals,
Rev. Muehlenberg commented on the Palatine emigration and early settlements
in Pennsylvania. He noted four distinct phases of Palatine emigration:
"In the first period, namely from 1680
to 1708, some came by chance, among whom was one Henry Frey, whose wife
is said to be still living. He came about the year 1680. About the same
time some Low Germans from Cleve sailed across the ocean, whose
descendants are still to be found here, some of whom were baptized by
us, others still live as Quakers."
"In the second period, in the years
1708, 1709, 1710, to 1720, when the great exodus from the Palatinate to
England took place, and a large number of people were sent by Queen Anne
to the Province of New York, not a few of them came to Pennsylvania…."
"In the following third period, from
about the year 1720 to 1730, the number of High German Evangelical
Christians, from the German Empire, the Palatinate, Wurttemberg,
Darmstadt and other places increased largely. Also many from the State
of New York came over here, who had been sent there by Queen Anne…"
"At the end of this and the beginning
of the next period a still larger number of Germans came to this
country…"
The first period of the
emigration mentioned by Muehlenberg included the party led by the Reverend
Francis Daniel Pastorius, who settled in the vicinity of Philadelphia that
became known as Germantown. It also included a party known as the 'Mystics
of the Wissahickon' led by John Kelpius, and who settled in the vicinity of
'the Ridge', where the Wissahickon Creek empties into the Schuylkill River.
The second period was
defined by the emigration of Palatine and Swiss Mennonites who settled on
10,000 acres of land near the head of the Pequea Creek in the part of
Chester County that would become, in 1729, Lancaster County. The first of
these emigrants arrived at Philadelphia on 23 September, 1710. Seven years
later, In September, 1717, three ships arrived in Philadelphia carrying 363
German and Swiss emigrants.
In 1723 some fifteen
families moved from the Schoharie Settlement in the Province of New York to
settle in the Tulpehocken region of Pennsylvania. It is claimed that they
were invited to settle there by Lieutenant-Governor William Keith. By 1725
there were about thirty-three German families residing in the Tulpehocken
district. The increasing numbers of these settlers aggravated the relations
between the Provincial authorities and the local Indian tribes.
The continuing emigration
of large numbers of Germans from the Palatinate began to make the provincial
authorities uneasy. When Patrick Gordon took office as Pennsylvania's
lieutenant-governor in 1726, he took action to institute an Oath of
Allegiance & Subjection to naturalize the emigrants as subjects of Great
Britain. The action was enterred into the Minutes of the Provincial Council
on 14 September, 1727 and read as follows:
"The Governour acquainted the board,
that he had called them together at this time to inform them that there
is lately arrived from Holland, a Ship with four hundred Palatines, as
'tis said, and that he has information that they will be very soon
followed by a much greater Number, who design to settle in the nack
parts of this province; & as they transport themselves without any leave
obtained from the Crown of Great Britain, and settle themselves upon the
Proprietors untaken up Lands without any application to the Proprietor
or his Commissioners of property, or to the Government in general, it
would be highly necessary to concert proper measures for the peace and
security of the province, which may be endangered by such numbers of
Strangers daily poured in, who being ignorant of our Language & Laws, &
settling in a body together, make, as it were, a disctinct people from
his Majesties Subjects."
"The Board taking the same into their
Consideration, observe, that as these People pretended at first that
they fly hither on the Score of their religious Liberties, and come
under the Protection of His Majesty, its requisite that in the first
Place they should take the Oath of Allegiance, or some equivalent to it
to His Majesty, and promise Fidelity to the Proprietor & obedience to
our Established Constitution; And therefore, until some proper Remedy
can be had from Home, to prevent the Importation of such Numbers of
Strangers into this or others of His Majesties Colonies."
"Tis ORDERED, that the Masters of the
Vessells importing them shall be examined whether they have any Leave
granted to them by the Court of Britain for the Importation of these
Forreigners, and that a List shall be taken of the Names of all these
People, their several Occupations, and the Places from whence they come,
and shall be further examined touching their Intentions in coming
hither; And further, that a Writing be drawn up for them to sign
declaring their Allegiance & Subjection to the King of Great Britain &
Fidelity to the Proprietary of this Province, & that they will demean
themselves peacably towards all his Majesties Subjects, & strictly
observe, and confirm to the Laws of England and of this Government."
The emigrants aboard the ship, William
And Sarah, were the first of the Palatines to be so required to take the
Oath. Between the years 1727 and 1775, it has been estimated that
approximately 65,000 Palatine and Swiss emigrants arrived in the Port of
Philadelphia. That number, given in Volume I of the book Pennsylvania
German Pioneers, by R. B. Strassburger and edited by W. J. Hinke, was
based on 36,129 known passengers, of which 14,423 (males) signed their names
to the Oath.
The emigrants from Germany who arrived
during the period from 1727 to 1775 settled primarily in the southeastern
region of the province of Pennsylvania. But settlements were also made all
along the Atlantic seaboard from Nova Scotia to South Carolina. Just prior
to the American Revolutionary War period a migration route southward from
Pennsylvania through the Shenandoah Valley opened up. German families began
to travel that route and homestead in western Maryland, the Shenandoah
Valley of Virginia and in both of the Carolinas. From North and South
Carolina, the Germans moved westward into what would later become the states
of Kentucky, Missouri and Tennessee. Following the close of the Revolution,
a number of German families migrated northward into the Niagara region of
New York. The major thrust, though, was westward into the Ohio Valley. That
westward route traveled along the roads cut by Braddock and Forbes in the
1750s through the southcentral part of Pennsylvania, which included Bedford
County.
Although exact figures are not available,
certain estimates can be made concerning the German population in the 1700s
by looking at census records. From the 1790 United States Census we find
that German families made up approximately 32% of the total population of
Bedford County at that time. It has been estimated that of the Germans who
arrived in the New World, at least seventy percent settled in Pennsylvania.
The large numbers of German settlers in the province of Pennsylvania, as
compared to the other predominantly British colonies, made Pennsylvania seem
like a foreign nation.
The earliest Euro-American settlers in
Mother Bedford, so far as public records can confirm, were the four or five
men who made their living as traders to the local Indian population,
possibly as early as the 1730s. They tended to be single men, primarily of
Scot or English descent, who would establish a trading camp in a certain
location, operate their business there for a few years, and then move on.
The traders, of whom we have record, included Robert Ray and Garrett
Pendergrass, who set up their trading posts in the vicinity of where the
borough of Bedford would come to stand in present-day Bedford County; Frank
Stevens, who established his trading post in the vicinity of the village of
Frankstown in present-day Blair County; George Croghan, who settled along
the Aughwick Creek in the vicinity of the village of Shirleysburg in
present-day Huntingdon County; and John Hart, who established a trading post
in the vicinity of the village of Alexandria in present-day Huntingdon
County. Apart from folklore and legends of their adventures and their names
in certain features of the local landscape, those early traders left little
else. It would be up to the families that followed them, who homesteaded on
the land and tamed it from wilderness to cultivated farmland, to establish
civilization in the frontier that was Bedford County. As noted in the
section titled The Coming Of The Euro-Americans, settlements in the
region that became Bedford County in 1771 had been established as early as
1710. Those first pioneer settlers were not German, though.
The settlement of German families in
Bedford County began prior to the American Revolutionary War, and increased
dramatically as a result of the post-Revolutionary War migration via the old
Forbes Road.
Although it can't be given as a steadfast
rule, the Ulster~Scots and Germans, in general, tended not to settle in the
same valleys. It has been noted by many historians that the Germans seemed
to seek out limestone based land which was the best suited for cultivation.
The Ulster~Scots, on the other hand, were used to farming on less desirable
soil; therefore they might not have been as choosy as the Germans. The
Ulster~Scots also tended to move about more frequently than the sedentary
Germans, the German settlements, therefore, tended to become more well known
as established communities. But then, all that is a generalized viewpoint,
and did not hold true in all cases.
In present-day Bedford County, there were
large numbers of German settlers in the Dutch Corner region and throughout
the Morrisons Cove, which extended from Evitts Mountain northward along the
west side of Tussey Mountain into present-day Blair County. The early
settlers of Cumberland Valley Township included a number of German descent.
In present-day Blair County, the Morrison
Cove was not the only region settled heavily by the Germans. The Blue Knob
mountain and the many valleys stretching down out of the mountain provided
prime homesteading lands for German farmers. The Indian Path Valley that
extends from the Borough of Bedford northward to the base of the Blue Knob
Mountain, along the west side of Dunnings Mountain was settled mostly by
German settlers.
Settlers in the region originally formed as
Quemahoning Township, which stretched from the Stony Creek Glades northward
into present-day Cambria County, were predominantly German.
Practically no German families homesteaded
in the southeastern part of Bedford County which was erected into Fulton
County in 1850. From the proliferation of Irish and Scot place names found
in Fulton County (e.g. Belfast, Ayr, Dublin, McConnellsburg, etc) it
can be seen that the region was settled predominantly by Ulster-Scots and
Irish.
Apart from the Woodcock Valley, there were
few areas of German settlement in present-day Huntingdon County.
The region lying west of the Allegheny
Mountain Range, which is present-day Somerset County, and which included the
area in which the Borough of Somerset was laid out, was originally laid out
as Brothers Valley Township within Bedford County. The entire region was
heavily settled by Germans who belonged to the German Baptist, or Brethren,
congregation. The town of Berlin was entirely composed of German families,
when it was founded in the 1780s. The valley lying between the Chestnut and
Laurel Ridges, known as the Turkey-Foot Valley, is believed to have been the
part of present-day Somerset County in which the earliest settlements were
made, many of them being German.
Into the 1790s a number of the residents
continued to be refered to as "Duchman" if their given names were not known.
The name of Duchman Butterbaugh was one of those that continued to appear on
the tax assessment returns.
According to Solon J. Buck and Elizabeth
Hawthorn Buck in their book, The Planting Of Civilization In Western
Pennsylvania, in 1790, "Of the 12,955 white families in the five
western counties of Allegheny, Washington, Fayette, Westmoreland, and
Bedford in 1790, it appears that about…twelve (per cent were) of German
(origin)…" Of the total population within the individual counties, they
noted that, "Of Germans there were
thirty-two per cent in Bedford…"
Despite the large percentage of Germans
residing in Bedford County (at least one third of the population in 1790),
they were spread out. Except, as noted above, in present-day Somerset County
and other particular regions, the German settlers were scattered among the
other ethnic groups in Bedford County. They therefore did not create
"isolated" ethnic communities such as those found in the eastern counties,
the so-called "Pennsylvania" Dutch (i.e. Deutsch, or German). It
should be noted, though, that the intermingling of the German settlers with
certain of those other ethnic types (especially the Ulster Scots and Irish)
resulted in an unique strain that was almost as exclusive as the
Pennsylvania Dutch of the eastern counties.
The various ethnic groups brought to
Bedford County their own particular customs and ways of life, and the German
influence was strong. The Germans celebrated many more holidays, such as
Christmas, and many more social events, such as weddings, than their British
neighbors. Unfettered by decades of Puritan austerity, as their British
neighbors were, the Germans exhibited a love of social activities. Any event
could easily become a community party, complete with the dancing of jigs and
reels and the drinking of whiskey or hard cider, and most of them did. The
making of apple-butter and the butchering of pigs in the fall called for a
community get-together. House-raisings were another community-shared event.
Families would get together to husk corn, to full cloth or to quilt or hap
bed coverings. This is not to say that the other ethnic groups did not help
each other ~ they simply did not tend to make such events into parties
complete with music and dancing and heavy drinking.
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